DO ANIMALS GO TO HEAVEN?
Last week I was asked that question and my answer was yes, I think they do. Now why? Remember God never made “throw-aways.” In Genesis God created man and animals on the same day. “Then God said, ‘Let the earth bring forth all kinds of living creatures: cattle, creeping things, and wild animals of all kinds.’ And so it happened: God made all kinds of wild animals, all kinds of cattle, and all kinds of creeping things of the earth. God saw how good it was. Then God said: ‘Let us make man in our image, after our likeness. Let them have dominion over the fish of the sea, the birds of the air, and the cattle, and over all the wild animals and all the creatures that crawl on the ground.’ God created man in his image; in the divine image he created him; male and female he created them. God blessed them, saying: ‘Be fertile and multiply; fill the earth and subdue it. Have dominion over the fish of the sea, the birds of the air, and all the living things that move on the earth." Theologians are split whether animals go to heaven or not. Do animals have souls? Yes. They have material souls—their life force. Are these souls eternal like ours, well, no but—keep in mind a couple of things.
First, none of us know what heaven is like. We know that we will be in God’s presence and that it’s eternal but that’s about it. God will be our main focus. But, that doesn’t mean that we won’t be able to appreciate each other and the beauty of our heavenly paradise. Try to remain open to the possibility that part of this enjoyment might well include our pets.
Peter Kreeft, a professor of philosophy at Boston College tells us that “pets, like everything else in this world, can mediate God’s love and goodness to us and train us for our union with him, or that can distract us from him. In heaven, everything mediates and nothing distracts.” C.S. Lewis, the great Christian writer pointed out that even in our life our pets sometimes become an important part of our lives, almost an extension of who we are. Their association with us elevates them to a higher kind of life than they would have had on their own. In this way it seems to me possible that certain animals may have immortality, not in them selves, but in the immortality of their masters.”
Just a couple of points on a less intellectual level. God wants us to be totally happy in heaven. If our dog or cat or favorite pet will help this process, knowing that God can resurrect us, I have no doubt that he could resurrect a dog or a cat too.
Imagine the seeing eye dog devoted to its master. Think of the cat who is the only friend and companion of an elderly person. Think of the devoted dog or cat that never leaves the side of their chronically and perhaps terminally ill master. I find it impossible to believe that God, who is all loving and all compassionate will not in some way reward this loyalty. And, theologians notwithstanding, God can do anything! (If you are interested in more articles on this topic, just “Google” “Are there Animals in Heaven.”)
Monday, October 5, 2009
October 4, 2009 – Respect Life Sunday
Deacon Tim’s Column
October 4, 2009 – Respect Life Sunday
Today we observe “Respect Life Sunday.” Often we equate respecting life with only the issues of abortion and the other issues relating to conception and the unborn. To be truly “pro-life” we must respect life in all of its stages. In 2005, 1.21 million abortions were performed in the U.S. In 2007, the infant mortality rate in the U.S. was one of the worst in the world with 6.78 infant deaths (under 1 year of age) per 1,000 live births (over 28,000 infant deaths). Approximately 45,000 people die each year because they have no health insurance. In the United States, 3.5 million people are expected to experience homelessness in a given year. Out of this number, 1.35 million of these are children. Approximately 15 million children (one out of every four) live below the poverty level. 22% of Americans under the age of 18 and 25% under the age of 12 are hungry or at the risk of being hungry. Everyday, 2,660 children are born into poverty; 27 die because of it (almost 10,000 per year).
All of us are worthy of respect. In Genesis 1:27 we read “God created man in his image; in the divine image he created him, male and female he created him.” All of us have human dignity because of this and each life is precious and worthwhile. We can’t be selective when we call ourselves “pro-life.” We have to respect all life at all stages. We have unfortunately accepted a culture of death in this country. Whether it concerns abortion, lack of health insurance, poverty, a disregard for life (even at the end stages) we have become hardened to the dignity of life. Each of us are going to have to answer to God for what we have done to foster an atmosphere of life not death. When we are judged, God will tell us “Amen, I say to you, whatever you did for one of these least brothers (and sisters) of mine, you did for me.” (Matthew 25:40b).
May Christ’s peace always be with you and your families.
DeaconTim 734-502-1818
deacontim@tds.net
http://shamrockdeacon.blogspot.com
PBJ Outreach
All of you have been so supportive of this program in the last seven years and it is greatly appreciated. Yesterday, Saturday, October 3 was the seventh anniversary of the PBJ Outreach. Because of your support we have been able to feed and clothe in excess of 85,000 people. Currently we are in the process of expanding our operations. Our mission downtown on Saturday morning will never change. We are looking into ways to help more people and increase the number of days that we can serve as well as the number of ways that we can serve. There are several programs that we are looking at currently. All of them entail developing an enterprise which can be used as training for the homeless and the unemployed and also to (after it’s initial start-up) be self-sustaining and used as a feeder for addional operations , programs and locations to help the homeless, the marginalized poor and the unemployed. This segment of the PBJ will be completely separate from our current operations. It will be funded through grants from the government, foundations and private contriubtors. The success or failure of this enterprise will in no way effect our operations at Martin Luther King Jr. Blvd. and Third in the Cass Corridor. In conjunction with this we are looking at ways to enhance and help the services we provide to our friends every Saturday. Please keep all of us in your prayers. If you would like any additional information or have any questions, please contact me at 734-502-1818.
Deacon Tim
October 4, 2009 – Respect Life Sunday
Today we observe “Respect Life Sunday.” Often we equate respecting life with only the issues of abortion and the other issues relating to conception and the unborn. To be truly “pro-life” we must respect life in all of its stages. In 2005, 1.21 million abortions were performed in the U.S. In 2007, the infant mortality rate in the U.S. was one of the worst in the world with 6.78 infant deaths (under 1 year of age) per 1,000 live births (over 28,000 infant deaths). Approximately 45,000 people die each year because they have no health insurance. In the United States, 3.5 million people are expected to experience homelessness in a given year. Out of this number, 1.35 million of these are children. Approximately 15 million children (one out of every four) live below the poverty level. 22% of Americans under the age of 18 and 25% under the age of 12 are hungry or at the risk of being hungry. Everyday, 2,660 children are born into poverty; 27 die because of it (almost 10,000 per year).
All of us are worthy of respect. In Genesis 1:27 we read “God created man in his image; in the divine image he created him, male and female he created him.” All of us have human dignity because of this and each life is precious and worthwhile. We can’t be selective when we call ourselves “pro-life.” We have to respect all life at all stages. We have unfortunately accepted a culture of death in this country. Whether it concerns abortion, lack of health insurance, poverty, a disregard for life (even at the end stages) we have become hardened to the dignity of life. Each of us are going to have to answer to God for what we have done to foster an atmosphere of life not death. When we are judged, God will tell us “Amen, I say to you, whatever you did for one of these least brothers (and sisters) of mine, you did for me.” (Matthew 25:40b).
May Christ’s peace always be with you and your families.
DeaconTim 734-502-1818
deacontim@tds.net
http://shamrockdeacon.blogspot.com
PBJ Outreach
All of you have been so supportive of this program in the last seven years and it is greatly appreciated. Yesterday, Saturday, October 3 was the seventh anniversary of the PBJ Outreach. Because of your support we have been able to feed and clothe in excess of 85,000 people. Currently we are in the process of expanding our operations. Our mission downtown on Saturday morning will never change. We are looking into ways to help more people and increase the number of days that we can serve as well as the number of ways that we can serve. There are several programs that we are looking at currently. All of them entail developing an enterprise which can be used as training for the homeless and the unemployed and also to (after it’s initial start-up) be self-sustaining and used as a feeder for addional operations , programs and locations to help the homeless, the marginalized poor and the unemployed. This segment of the PBJ will be completely separate from our current operations. It will be funded through grants from the government, foundations and private contriubtors. The success or failure of this enterprise will in no way effect our operations at Martin Luther King Jr. Blvd. and Third in the Cass Corridor. In conjunction with this we are looking at ways to enhance and help the services we provide to our friends every Saturday. Please keep all of us in your prayers. If you would like any additional information or have any questions, please contact me at 734-502-1818.
Deacon Tim
Deacon Tim’s Column
September 20, 2009
25th Sunday in Ordinary Time
Today’s Gospel passage is all too familiar. Jesus is journeying with his disciples and he starts to prepare them for his upcoming passion, death and resurrection. Instead of listening to him they start to be concerned with who is the greatest among them. The disciples actually weren’t looking for earthly fame and fortune. What they were arguing about was who was going to be the best servant. How could you serve the Lord in the best way possible, to be the best servant? Jesus reminded them that the best servant was the one who serves quietly and who appears to be the most vulnerable and need the most amount of care. This is the one who can teach us what it means to be Christ-like. As an example, he takes a little child and places it in their midst and tells them that the person who receives this child in his name receives not only Jesus, but the one who sent him.
Sometimes we can take this idea of being the servant of all and turn it around into something that it shouldn’t be. We try to become what the disciples were arguing about…who’s the greatest servant, how many committees do we serve on, how many programs do we donate our time to, how much time do we spend in prayer? In thinking of this idea of serving, I was reminded of a fairly famous gangster in Chicago from the 1920’s, Al Capone. By 1929 the Great Depression had hold of the U.S. In major cities all over there were bread lines, soup kitchens and desperate taken people. In Chicago, the most notorious gangster of the Prohibition Era, Al Capone set out on a PR campaign. He provided food and started soup kitchens for people in the City of Chicago. I would hope that Mr. Capone did that out of the goodness of his heart and for the sake of his less fortunate brothers and sisters. I’m sure that God took that into consideration when Mr. Capone died. If he truly wanted to be a servant and be Christ-like, chances are he wouldn’t have led the kind of life that he did and have been responsible for the numerous murders which occurred during Prohibition in Chicago (especially the notorious St. Valentine’s Day Massacre).
This idea of being servant of all then is not just all about the externals. So much of our servanthood depends on our interior disposition as well as our motives in serving. In the second reading today from the Letter of James, he tells us that “. . . the wisdom from above is first of all pure, then peaceable, gentle, compliant, full of mercy and good fruits, without inconstancy or insincerity.” This wisdom he is talking about is an excellent description of of what should be in our hearts when we truly become “servants.”
Come Holy Spirit grant us the Spirit of fear and awe, that we may be filled with a loving reverence toward God and avoid doing anything that may displease him.
Deacon Tim 734-502-1818
deacontim@tds.net
http://shamrockdeacon/blogspot.com
BLESSING OF PETS – Sunday, October 4, 2009 (the feast of St. Francis of Assisi). At 2:00 p.m. we will have the blessing of pets in the small parking lot next to the day chapel. All pets, dogs, cats, gerbils, rabbits, fish, etc., are welcome.
September 20, 2009
25th Sunday in Ordinary Time
Today’s Gospel passage is all too familiar. Jesus is journeying with his disciples and he starts to prepare them for his upcoming passion, death and resurrection. Instead of listening to him they start to be concerned with who is the greatest among them. The disciples actually weren’t looking for earthly fame and fortune. What they were arguing about was who was going to be the best servant. How could you serve the Lord in the best way possible, to be the best servant? Jesus reminded them that the best servant was the one who serves quietly and who appears to be the most vulnerable and need the most amount of care. This is the one who can teach us what it means to be Christ-like. As an example, he takes a little child and places it in their midst and tells them that the person who receives this child in his name receives not only Jesus, but the one who sent him.
Sometimes we can take this idea of being the servant of all and turn it around into something that it shouldn’t be. We try to become what the disciples were arguing about…who’s the greatest servant, how many committees do we serve on, how many programs do we donate our time to, how much time do we spend in prayer? In thinking of this idea of serving, I was reminded of a fairly famous gangster in Chicago from the 1920’s, Al Capone. By 1929 the Great Depression had hold of the U.S. In major cities all over there were bread lines, soup kitchens and desperate taken people. In Chicago, the most notorious gangster of the Prohibition Era, Al Capone set out on a PR campaign. He provided food and started soup kitchens for people in the City of Chicago. I would hope that Mr. Capone did that out of the goodness of his heart and for the sake of his less fortunate brothers and sisters. I’m sure that God took that into consideration when Mr. Capone died. If he truly wanted to be a servant and be Christ-like, chances are he wouldn’t have led the kind of life that he did and have been responsible for the numerous murders which occurred during Prohibition in Chicago (especially the notorious St. Valentine’s Day Massacre).
This idea of being servant of all then is not just all about the externals. So much of our servanthood depends on our interior disposition as well as our motives in serving. In the second reading today from the Letter of James, he tells us that “. . . the wisdom from above is first of all pure, then peaceable, gentle, compliant, full of mercy and good fruits, without inconstancy or insincerity.” This wisdom he is talking about is an excellent description of of what should be in our hearts when we truly become “servants.”
Come Holy Spirit grant us the Spirit of fear and awe, that we may be filled with a loving reverence toward God and avoid doing anything that may displease him.
Deacon Tim 734-502-1818
deacontim@tds.net
http://shamrockdeacon/blogspot.com
BLESSING OF PETS – Sunday, October 4, 2009 (the feast of St. Francis of Assisi). At 2:00 p.m. we will have the blessing of pets in the small parking lot next to the day chapel. All pets, dogs, cats, gerbils, rabbits, fish, etc., are welcome.
24th Sunday in Ordinary Time
Deacon Tim’s Column
September 13, 2009
24th Sunday in Ordinary Time
What an appropriate combination of readings today, the selection from James (Jas 2:14-18) and Mark (Mk 8:27-35). In the Gospel passage, Jesus tells the disciples and the crowds that had followed him “Whoever wishes to come after me must deny himself, take up his cross and follow me.” Sometimes we get are under the misconception that the cross Jesus is talking about is pain or suffering, illness or abuse. The misconception is that we are to bear these stoically because of what Jesus said. The cross he was talking about, the denial he was referring to was the consequences of following him and his teaching. There is nothing Christ-like in a battered woman enduring physical and mental abuse. This is not carrying the cross that Christ referred to. As to pain, suffering and illness, these things can happen to anyone, even non-believers. The “denying of oneself” doesn’t refer to the “giving up of something, for example Lenten fasts. What it does refer to is the spirituality of placing the common good and Christ at the center of our lives and not merely our own desires and wants.
In line with the selection from Mark James very succinctly says “If a brother or sister has nothing to wear and has no food for the day, and one of you says to them, ‘Go in peace, keep warm, and eat well,’ but you do not give them the necessities of the body what good is it?” I would imagine that if Mark was writing today, he also might include if a brother or sister has no medical care and you say to them, go in peace, and keep healthy and do nothing to help them, what good is it. (In the United States approximately 48-50 million people are without any kind of health insurance. Of this number close to 10 million are children. – U.S. Census Bureau)
How can we deny ourselves and take up our cross? Are we willing to place economic and social concerns and our own desires second and look out for the common good of all? Are we ready to do that? Is this denial of self concerning the poor and marginalized what Jesus was talking about? He said if we do it for his sake it is. If we want to be his true followers, we absolutely have to follow what he taught in the Gospels. The litmus test of our degree of following the Gospel and of our Christianity is how we treat and care for the least members of our society.
Come Holy Spirit grant us the spirit of piety that we might find the service of God sweet and enjoy showing your goodness to others.
Deacon Tim 734-502-1818
deacontim@tds.net
http://shamrockdeacon/blogspot.com
BLESSING OF PETS – Sunday, October 4, 2009 (the feast of St. Francis of Assisi). At 2:00 p.m. we will have the blessing of pets in the small parking lot next to the day chapel. All pets, dogs, cats, gerbils, rabbits, fish, etc., are welcome.
September 13, 2009
24th Sunday in Ordinary Time
What an appropriate combination of readings today, the selection from James (Jas 2:14-18) and Mark (Mk 8:27-35). In the Gospel passage, Jesus tells the disciples and the crowds that had followed him “Whoever wishes to come after me must deny himself, take up his cross and follow me.” Sometimes we get are under the misconception that the cross Jesus is talking about is pain or suffering, illness or abuse. The misconception is that we are to bear these stoically because of what Jesus said. The cross he was talking about, the denial he was referring to was the consequences of following him and his teaching. There is nothing Christ-like in a battered woman enduring physical and mental abuse. This is not carrying the cross that Christ referred to. As to pain, suffering and illness, these things can happen to anyone, even non-believers. The “denying of oneself” doesn’t refer to the “giving up of something, for example Lenten fasts. What it does refer to is the spirituality of placing the common good and Christ at the center of our lives and not merely our own desires and wants.
In line with the selection from Mark James very succinctly says “If a brother or sister has nothing to wear and has no food for the day, and one of you says to them, ‘Go in peace, keep warm, and eat well,’ but you do not give them the necessities of the body what good is it?” I would imagine that if Mark was writing today, he also might include if a brother or sister has no medical care and you say to them, go in peace, and keep healthy and do nothing to help them, what good is it. (In the United States approximately 48-50 million people are without any kind of health insurance. Of this number close to 10 million are children. – U.S. Census Bureau)
How can we deny ourselves and take up our cross? Are we willing to place economic and social concerns and our own desires second and look out for the common good of all? Are we ready to do that? Is this denial of self concerning the poor and marginalized what Jesus was talking about? He said if we do it for his sake it is. If we want to be his true followers, we absolutely have to follow what he taught in the Gospels. The litmus test of our degree of following the Gospel and of our Christianity is how we treat and care for the least members of our society.
Come Holy Spirit grant us the spirit of piety that we might find the service of God sweet and enjoy showing your goodness to others.
Deacon Tim 734-502-1818
deacontim@tds.net
http://shamrockdeacon/blogspot.com
BLESSING OF PETS – Sunday, October 4, 2009 (the feast of St. Francis of Assisi). At 2:00 p.m. we will have the blessing of pets in the small parking lot next to the day chapel. All pets, dogs, cats, gerbils, rabbits, fish, etc., are welcome.
23rd Sunday in Ordinary Time
Deacon Tim’s Column
9-6-09 (23rd Sunday in Ordinary Time)
The second reading today is from the Letter of James. This letter among New Testament writings is marked by a deep concern for social justice. By social justice is meant a how we navigate through the various social, ethnic, economic, gender and political realities which shape our lives in light of the Gospel message of Jesus Christ. When you look at the various New Testament writings, it’s evident that they form a commentary on the teachings of Jesus and are and expansion on what was expressed in the Synoptic versions of the Gospel and the Gospel as written by John. Jesus welcomed all who came to him no matter who they were or where they were from. He cared for all of them and exhorted his followers (both then and now) to do likewise. No one was rejected by Jesus. He welcomed the sick, the lame, the blind, the outcasts (tax collectors and prostitutes), the widow, the orphan and the desperately poor. No one who was marginalized was turned away. In the early Christian Community there was a certain disparity between those with wealth and those who were poor. The situation was serious enough to be addressed in several of the New Testament letters including the one quoted today from James.
Things haven’t changed a lot in the ensuing 2,000 years. There is still a huge disparity between rich and poor. Catholic social justice though demands that we take a hard look at the poor, at health care, at unemployment and immigration as well as any other areas which impact life (in other words, all life issues). James ends today’s selection with “Did not God choose those who are poor in the world to be rich in faith and heirs of the kingdom that he promised to those who love him?” A little later James 2: 14-17, “What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister has nothing to wear and has no food for the day, and one of you says to them, ‘Go in peace, keep warm, and eat well,’ but you do not give them the necessities of the body, what good is it? So also faith of itself, if it does not have works, is dead.”
While it is a highly charged topic now, it’s unconscionable that approximately 50 million Americans have no health insurance. They have no private coverage and don’t for whatever reason qualify for Medicaid. There are some hospitals which help (to the extent that they can) but many won’t because of financial concerns. How can any of us in good conscience call ourselves Christian if we fail at even the basic qualifications of looking after those who are most in need of care. With the current atmosphere so volatile regarding the area of universal health care we sometimes are left asking what the Church’s position is. An excellent source is the United States Conference of Catholic Bishops – www.usccb.org/healthcare. Perhaps surprising to some is that the position of the U.S. Catholic Bishops regarding health care reform is there must be a truly universal health policy with respect for human life and dignity; access for all with a special concern for the poor and inclusion of legal immigrants; pursuing the common good and preserving pluralism including freedom of conscience and a variety of options and restraining costs and applying them equitably across the spectrum of payers. (The USCCB is an excellent resource especially in the areas of Catholic Social Justice, immigration, preferential option for the poor, the just war doctrine, capital punishment as well as all other issues which impact human life.)
In the Gospel selection from Mark today Jesus cures a deaf man with a speech impediment. The people were amazed. Many in the crowd were swayed by flashy signs of God’s reign, i.e., the miracles Jesus worked. They missed the deeper meaning; they missed what these signs meant. Jesus had admonished them to stay silent about these deeds (interesting twist, he opens the ears and mouth of the man but tells the crowd to remain silent). Many in the crowd were not unlike the man who was deaf. They were lacking in the openness of mind, body and spirit which would have enabled them to accept the deeper teaching of Jesus. Let’s hope that we aren’t like the crowds in Jesus’ time, wanting the outward show but having hardened hearts and spirits, unable or unwilling to accept the teachings of Jesus.
Come Holy Spirit grant us the Spirit of Knowledge that we may know God and know ourselves and grow perfect in the image of the Saints.
Deacon Tim 734-502-1818
deacontim@tds.net
http://shamrockdeacon/blogspot.com
9-6-09 (23rd Sunday in Ordinary Time)
The second reading today is from the Letter of James. This letter among New Testament writings is marked by a deep concern for social justice. By social justice is meant a how we navigate through the various social, ethnic, economic, gender and political realities which shape our lives in light of the Gospel message of Jesus Christ. When you look at the various New Testament writings, it’s evident that they form a commentary on the teachings of Jesus and are and expansion on what was expressed in the Synoptic versions of the Gospel and the Gospel as written by John. Jesus welcomed all who came to him no matter who they were or where they were from. He cared for all of them and exhorted his followers (both then and now) to do likewise. No one was rejected by Jesus. He welcomed the sick, the lame, the blind, the outcasts (tax collectors and prostitutes), the widow, the orphan and the desperately poor. No one who was marginalized was turned away. In the early Christian Community there was a certain disparity between those with wealth and those who were poor. The situation was serious enough to be addressed in several of the New Testament letters including the one quoted today from James.
Things haven’t changed a lot in the ensuing 2,000 years. There is still a huge disparity between rich and poor. Catholic social justice though demands that we take a hard look at the poor, at health care, at unemployment and immigration as well as any other areas which impact life (in other words, all life issues). James ends today’s selection with “Did not God choose those who are poor in the world to be rich in faith and heirs of the kingdom that he promised to those who love him?” A little later James 2: 14-17, “What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister has nothing to wear and has no food for the day, and one of you says to them, ‘Go in peace, keep warm, and eat well,’ but you do not give them the necessities of the body, what good is it? So also faith of itself, if it does not have works, is dead.”
While it is a highly charged topic now, it’s unconscionable that approximately 50 million Americans have no health insurance. They have no private coverage and don’t for whatever reason qualify for Medicaid. There are some hospitals which help (to the extent that they can) but many won’t because of financial concerns. How can any of us in good conscience call ourselves Christian if we fail at even the basic qualifications of looking after those who are most in need of care. With the current atmosphere so volatile regarding the area of universal health care we sometimes are left asking what the Church’s position is. An excellent source is the United States Conference of Catholic Bishops – www.usccb.org/healthcare. Perhaps surprising to some is that the position of the U.S. Catholic Bishops regarding health care reform is there must be a truly universal health policy with respect for human life and dignity; access for all with a special concern for the poor and inclusion of legal immigrants; pursuing the common good and preserving pluralism including freedom of conscience and a variety of options and restraining costs and applying them equitably across the spectrum of payers. (The USCCB is an excellent resource especially in the areas of Catholic Social Justice, immigration, preferential option for the poor, the just war doctrine, capital punishment as well as all other issues which impact human life.)
In the Gospel selection from Mark today Jesus cures a deaf man with a speech impediment. The people were amazed. Many in the crowd were swayed by flashy signs of God’s reign, i.e., the miracles Jesus worked. They missed the deeper meaning; they missed what these signs meant. Jesus had admonished them to stay silent about these deeds (interesting twist, he opens the ears and mouth of the man but tells the crowd to remain silent). Many in the crowd were not unlike the man who was deaf. They were lacking in the openness of mind, body and spirit which would have enabled them to accept the deeper teaching of Jesus. Let’s hope that we aren’t like the crowds in Jesus’ time, wanting the outward show but having hardened hearts and spirits, unable or unwilling to accept the teachings of Jesus.
Come Holy Spirit grant us the Spirit of Knowledge that we may know God and know ourselves and grow perfect in the image of the Saints.
Deacon Tim 734-502-1818
deacontim@tds.net
http://shamrockdeacon/blogspot.com
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